मोटापा एवं मधुमेह नासक औषधी

गेहूं ५०० ग्राम, बाजरा ५०० ग्राम, चावल ५०० ग्राम, साबुत मुंग ५०० ग्राम, आजवाइन २० ग्राम, सफ़ेद तिल ५० ग्राम, और ५० ग्राम  दलिया ४०० ग्राम पानी में  मन पसंद सब्जी मिलाकर हल्का नमक मिलकर पकाकर नित्य सेवन करने से मोटापा और मधुमेह से निजात मिल जाता है . 

TATA MOTOR USERS : DO NOT SERVICE YOUR VEHICLE IN UNAUTHORISED SERVICE CENTRES

TATA Motors users of Jaigaon region must note that they should their vehicle's schedule service at authorised service stations only. Please note that TATA Motors will not be responsible for the service done in any unauthorised service stations. If any damage is caused TATA Motors will not be responsible. Service done has to be recorded in their computer. If not recorded you are at a great loss. If you have done all the scheduled servicing of your vehicle, the advantage is; some parts are changed free of cost while servicing, many, if your vehicle breakdown in any place, nearby service station will pull or drag your vehilce at their responsibility and fix the problems. When you report such case first they will check your vehicle's schedule entry.  As far as my knowledge is concerned, there is no AUTHORISED TATA MOTORS SERVICE STATION IN JAIGAON. I didn't find any in the list of authorised TATA motors service centres in West Bengal or Jalpaiguri District. 

भाईचुंग लोकसभा उम्मेदवार

०७ मार्च २०१४ : भाईचुंगलाई लोकसभा उम्मेदवार को रुपमा हामी स्वागत गर्दछौ। आफ्नो मताधिकार को प्रयोग गर्दा  हामी साधारण जनता धेरै जसो पार्टी भन्दा ब्यक्ति बिशेस पनि हेर्ने गरछौ। भाईचुंगलाई न जान्ने कोई पनि छैन। भारतलाई फुटबलमा नेतृत्व प्रदान गर्नु, सिक्किममा अनी सिलीगुड़ीमा युवाहरुको निम्ति  फुटबल को विकास गर्नु कार्यकलापले बुझींछ कि उनकोमा देश को लागि, समाजको लागि, युवाहरुको लागि केही गर्ने गुण छ। उनकोमा लीडरशिप क्वालिटी छ, र भाईचुंगबाट बिकास को आशा गर्नु सकीन्छ।    
  

नगरकट्टामा जलढाका मोड़ स्थित भानुभक्तको शालीग तोडफोड

नगरकट्टामा दिनांक ५ मार्च २०१४ बुधबारको दिन राति जलढाका मोड़ स्थित भानुभक्तको शालीग तोडफोड गरिएको घटनालाई हामी घोर निंदा गर्दछौं। यो घटनालाई कसले अंजाम दिएको किन दिएको थाहा छैना, कसैले यसको उत्तरदायित्व लिएको छैना। जसले पनि यो कुकर्म गर्यो त्यसको के मकसद हो? यो मकसद गोर्खा समाजलाई जनाउनु पर्ने कुरा हो। भानुभक्त अनी गोर्खा समाजले यो समाज बिरोधीहरुको के खती गर्यो? कसैलाई थाहा छैन। समस्यालाई  आपसमा बिचार बिमर्श गरी मतभेद दूर गरी डूवर्समा शांति कायम राख्ने चेस्टा सबैको हुनु पर्छ।

Jaigaon: A Search for the Name's Meaning

 

Dr. Sonam B. Wangyal

 

          In order to find the etymoloy of any place one has to try and find out the first recorded mention of the place so that a fairly accurate pronunciation of the name is obtained. Having done that one can then decide on the language of origin and ferret out any associated history with the name. For example let consider the name 'Banarhat'.  It is generally explained that it stands for a 'congregation of monkeys' (haat, congregation or gathering; bandar, monkeys). The original name was from the Mechi composite words, 'Panar-haat', where pana stands fo water. In that area the Mechi congregated to collect drinking water but after River Diana changed its course the place became very prone to floods and over the years the name changed to Banarhat (bana in Mechi is floods).

 

Keeping in mind that in interpreting a meaning, phonetic similarities to a language of popular currency can be misleading I ventured in the past.  My search first led me to Grunning's Jalpaiguri District Gazetteer (1911) but Jaigaon was conspicuous by the absence of any reference and a  much more recent Jalpaiguri District Gazetteer (1981) proved no better.  W.W.Hunter's statistical accounts of Jalpaiguri (1876) to refused to acknowledge he existence of Jaigaon.  A minor reward came my way in John Claude White's book on Sikkim and Bhutan of 1909.  White had traveled from Sikkim via Tibet to Bhutan to attend the enthronement of the First King of Bhutan in 1907 and returned following the watercourse of the Toorsa River. His entry reads as follows, "I was not sorry to reach Jaigaon. Mr. Trood's comfortable bunglow, where I was most hospitably entertained, and where I stayed for three days to recruit and transact some work with some of the tea gardens in the frontier.  White's entry of 1907 strongly establishes four facts: (i) the place in question was called Jaigaon even in 1907, (ii) the village existed prior to that year, (iii) there was a te garden, and we know form other sources that the plantation was called Jaigaon Tea Estate, later named Toorsa Tea Estate and (iv) since a tea plantation existed there must have been a reasonable amount of people living there.  At this juncture the temptation to conclude that Jaigaon was a Hindi/Nepali term meaning 'village of victory' (Jai, victory, gaon village) was quite overpowering but the historical absence of any battle being contested here compelled me to try for a Bhutanese antiquity, after all the place once did belong to Bhutan.  The sheer lack of reference baffled me and the few Bhutanese sources I contacted were more baffled then I was.

 

The next best thing I could do was to look up the records of the various missions sent by the British to Bhutan for minutely detailed accounts had been maintained of each undertaking.  However, these Missions (George Bogle, 1774; Dr. Hamilton, 1775; Kishikanta Bose, 1815; Samuel Turner, 1783; Pemberton, 1837/38; and Ashley Eden, 1864) never once mentioned Jaigaon in their reports.  Just when all the sources were drying up and I was about to through in the towel in I chanced upon a map drawn by Lieutenant Samuel Davis, a surveyor who had accompanied Turner's Mission of 1783.  The map gives a fairly detailed picture of the route taken by the Mission with temples villages and forts inserted and in the bottom of half of the map a village is marked 'Jaygong'. The phonetic similarity was too much to ignore but what was even more astounding was the location: it was almost the precise location of the present day Jaigaon. The village is placed just to the east of the Toorsa River and directly west of Suntalabari.  In the north-westernly direction was Buxaduar and about thirty miles north, as the crow flies, was Chhuka.  'Jaygong' was unmistakenly  'Jaigaon'.  The location is interesting because today we know that Jaigaon lies approximately 26^O North and 89^O East and 223 years ago Davis had put Jaigaon just short of  26^O North and a faction over 89^O East.  Considering that the name was Jaygong, according to and during the time of Davis, which was much before any influence from the plains of India could penetrate into Bhutan, the Bhutan word had to be Bhutanese (Dzongkha).  It is my belief that 'Jay probably stood for 'Jhya', the Bhutanese word for tea and there is a good possibility that some tea trees could have grown wild in this area.  For the difference in spelling we must keep in mind that Davis was notorious for mis-spelling and of the many examples we will choose just three: he chose to write Bootan and Boutan for Bhutan. Dalai became Delai and Wangdu Phodrang became Wangdipore.  The second half of the name 'gong' is obviously  '(s) gang' meaning a hill, spur or ridge.  A more positive proof of 'gong' being a corruption of 'gang' is found in the Spelling of Parogang which Davis spells as Parogong.  The exactly the same location of the village Jaygong and the present day town of Jaigaon and the phonetic similarity of the two names are too strong points to ignore. I therefore would like to, till some more meaningful explanations come to the surface, conclude that Jaigaon is a distortion of the Bhutanese 'Jhyagang' meaning a ridge of tea plants.

 

Fast Food Restaurant

 

Jaigaon is a very fast growing business town.  Daily a large number of people from outside visit jaigaon for their business and livelihood.  During the business hours people do not have much time to enjoy food and lunch. Generally such people look for fast food and light food. Jaigaon town has some big budget restaurant where certain class of people can not afford to resort the restaurant, on the other hand in the name of restaurant there are a number of momo shops.  As such, it is a good idea to open a restaurant. 

 

The restaurant must be clean, hygeinic, spacious, decorative and the menu must give many varieties to choose. The price of the menu must be maintained as low as possible. Customers always want a quick service, therefore most menu should be ready.  The menu should present i.e. chawmein, momo, fried momo, aumlette, tea, coffee, milk, cold drinks, plain toast, butter toast, boiled egg, vegroll, eggroll, chapatti sabji, puri sabji, aludam, chana masala, chhola, fried rice, sandwitch, paratha, alu fry, dahi, alu paratha, chatni, sweets, roasted chana/badam masala, fruit salad, icecream etc. In the above items butter and cheese be added where applicable. The list is unending which could be served in a low price.  Most of these menu do not take time to cook and are easily available in the market.

 

Since we are very close to Bhutan.  It is very interesting that Bhutanese people always like Indian cuisine.   

 

The business could be initiated with a low budget with the help of family members or few friends.   

Park & Resort

     Due to owning their own business Jaigaon people are busy always. Morning 8 am to 8 pm is their daily job routine.  On Tuesday they observe holiday. But people do not have anywhere to go to refresh around Jaigaon. People will certainly like to visit country place, have fresh air and hot and spicy food with their family. As such, it is a good idea to make a Park and Resort around Jaigaon.  The business can be establish alone or with a group of friends with a minimum investment.

     It will require an open air land nearby river, vegetative country land area.  To reach the site a motorable road.   The site must not be close to densly populated residential area.

     The site can be designed and decorated with flower garden, hut and sheds, swinging, fountain, green grass ground.  And must have the facility of food and drink, kitchen facility, good toilets, parking, small pond, lamp post.

     In addition a conference room will boost the value of Park.  Today instead of organizing a meeting in a hotel, bhawan and dharmasal is monotonous. People always want new experience and enjoy to convene a meeting in a park.  On the other hand to make a small museum displaying different odd collections of anything will be a good idea.

     This is a whole year round business and a good amount of remuneration will be achieved with showing your artistic talent.  While you will have to employ few people and being a Boss respect is always expected.